Traditional Courting
Oh ja, the Traditional Courts Bill? I’ve heard about it. I know it’s being argued by lawyers and stuff, and that it’s bad. But it doesn’t really affect me, so I’ll leave them to it. I’m sure they’ll sort it out?
That’s a valid argument if you’re not a black and living in a rural area. I, for one, am not. I’m a white girl living in Cape Town. So why do I care? And what difference does it make that I do? I’m just a student – not a professor or an advocate or a judge after all.
I care. And while I care, I’m not trying to coerce you into caring. By the end of this post, you still might not. And that’s fine. We all care about different things. Let me tell you why I care about this one, and why people are up in arms about this Bill.
Now the Traditional Courts Bill, I was told by Jeff Radebe,[1] is a Bill, not an Act.[2] This, I’m sure everyone knows, but thanks Minister for clearing it up anyway. A Bill is proposed legislation that is not legally binding because it is not enforced…yet. An Act is when that Bill is passed.[3]
That’s what stage the Traditional Courts Bill is in. This is the time when people can speak out; it’s the time when the public actually has a say. When it becomes legislation, it’s goodbye to our opinions. From there, people whose rights are discriminated against because of this new legislation have to bring their case to court, and hope that the court finds the Act unconstitutional.
If the Traditional Courts Bill was passed tomorrow as is, there would be loads of discrimination and unfair treatment of people. One of the particularly awful parts about this Bill being passed (versus the passing of other bad Bills) is that this Bill is specific to rural people. These people are the ones who have the least access to justice and information in the country. A law that is unconstitutional to them will take longer to fix than one that is unconstitutional, say to big companies.
So what’s bad in this Bill? The Law, Race and Gender Research Unit of UCT has made various submissions against the Bill. They highlight the ten problems with the Bill as:
- It creates a second-class justice system for over 17 million South Africans.
- It gives even more power to those chiefs recognized by the state law and nothing to all other legitimate traditional leaders.
- It allows these chiefs to decide what custom means.
- All other members of the community, including women and young me, are not included in decision making.
- It removes checks and balances on power, creating room for corruption, including the power to demand illegal levies.
- It confirms apartheid “Bantustan” boundaries.
- It negatively affects women, especially by supporting rules that prevent women from representing themselves.
- It allows for forced labour and removal of customary benefits as punishments.
- It applies to everyone; you cannot opt out even if you have valid reason.
- Regardless of what charge you are facing, you can never ask for legal representation.[4]
That’s why it needs to be fixed.
[1] Whiteys, say this ‘gah-deh-beh’.
[2] This was a response to my question in a question-and-answer session during his speech on Access To Justice at UCT last week (15 October).
[3] For further discussion of this process, see an earlier Voetnotes post, “PPI: Our Personal Ally” at https://voetnotes.wordpress.com/2012/09/17/the-ppi-our-personal-ally/
[4] For more info email stopthetcb@genderjustice.org.za